Elizabeth I meets Mary, Queen of Scots! Churchill rediscovers his mojo on the Underground! Homosexual genius Alan Turing is blackmailed by Soviet spy John Cairncross at Bletchley Park! Hmmm. Memo to self: ‘Films based on historical events are not documentaries. Stop judging them as if they are.’Diogenes
The above are not happenings in an alternate reality (to borrow some American sci-fi terminology) but scenes from films about real people, their lives mediated through ‘Hollywood’ — just three examples of what we might call ‘fake history’ offered up for our viewing pleasure in well-known films released over the last few years about famous people and/or events.
The buzz surrounding two recent films that focus on the lives of female monarchs from Britain’s past — Mary Queen of Scots (about the rivalry between the eponymous Mary and Elizabeth I) and The Favourite (set in the court of Queen Anne) — has poured lighter-fuel on a debate that seems to smoulder away all but unnoticed before re-igniting whenever a blockbuster film portraying iconic figures and events from the past is released.
The usual suspects — lower case, not the Kevin Spacey film — have again been hauled in to take up their place in the line-up of cinematic shame: films such as The Patriot, Braveheart, Saving Private Ryan, all charged with the heinous crime of playing fast and loose with ‘the truth’. The only surprise is that nobody appears to have brought up Valkyrie, in which Tom Cruise comes within minutes of bringing down the Third Reich.
The debate about ‘fake history’ operates at a number of levels, with questions of historical accuracy morphing into arguments about how much fidelity to the facts actually matters and broader discussions about representations of the past.
At its simplest is a binary question, the answer to which is either ‘yes, this did happen, that’s accurate’ or ‘no, that didn’t happen, that’s not how it really was’. We’re not just talking feature films and television dramas, of course. Any self-respecting pub quizzer will doubtless remind us that, when Cassius declares in Julius Caesar that “The clock has stricken three”, Shakespeare had (deliberately or otherwise) penned an anachronism: mechanical clocks of that type were not around in the first century BC.
Playing ‘fake history’ is fun for all the family. BBC Bitesize (targeted at a young audience) recently ran an online article highlighting inaccuracies in eight popular films — the Alpine escape of the von Trapp family from the clutches of the evil Nazis in The Sound of Music, the death of the Roman emperor, Marcus Aurelius, in Gladiator, the clothing worn by thirteenth-century Scots in Braveheart. And so on.
There are deeper issues involved, however — not least the rather important question of what we mean by ‘the truth’ — and unsurprisingly these trickier matters attract the interest of heavyweight journalists and academic historians alike. In this latest round, for example, Oxford historian and BBC4 regular Dr Janina Ramirez was commissioned to write a piece on The Favourite for the Sunday Times. The Guardian journalist Simon Jenkins set out his views in a typically forthright piece headlined ‘The new threat to truth: fake history films’. He accused film-makers of claiming “the right to mis-sell films as history”, sexing them up with invention, out of fear that “accuracy will not put bums on seats”.
This terrain encompasses all ‘texts’, not just headline-grabbing films about famous people and events found on the school history curriculum. Take two other recent films, both of which might well have come with some variation or other of the words ‘based on real events’ attached. And what is ‘based on real events’ exactly — a neutral statement, a caveat, a disclaimer, a cop-out?
The first, Stan and Ollie, uses a Laurel and Hardy music hall tour of Britain in the twilight of their careers as a vehicle for exploring the duo’s relationship. As a narrative frame, it works brilliantly well, though I don’t know enough about their actual story to make confident assertions about how accurate it all is. My gut instinct is to doubt the literal ‘truth’ of certain events depicted, such as the on-set arguments between Stan and Hal Roach and Ollie’s collapse in Worthing, and the accuracy of the portrayal of characters such as the scheming, oleaginous impresario, Delfont.
The second, meanwhile, I have discussed in detail elsewhere: the Freddie Mercury biopic Bohemian Rhapsody, a film that wields a knife with wilful abandon as it cuts the Queen story to shreds. Guitarist Brian May has spoken of his journey of understanding as an executive producer, ending (he says) with the realisation that a film is a very different beast from a documentary — but that both are valid artistic means of telling a story. He is, in essence, criticising those Queen fans unwilling or unable to see beyond the film’s cavalier approach to the facts. That formula — ‘based on real events’ — is, if nothing else, an elastic one. Maybe that’s part of the problem: how exactly are viewers expected to know how literally to believe what is being portrayed?
Of course, should we so choose, we refer to Wikipedia or whatever for (usually) in-depth analysis of the accuracy of this or that scene, portrayal or storyline. My immediate reaction after watching the excellent film The Exception, about Kaiser Wilhelm II in exile in Holland in 1940, was to reach for a biography of the ex-German emperor to clarify how much of it was true (answer: not much). But how many of us ever bother? It’s a fair bet that many film-goers and TV-watchers don’t give the matter a second thought and/or don’t particularly care whether a film is accurate or not — as long as they are entertained.
The business of films, in more than one sense, is first and foremost to entertain — fair enough. Self-styled “public historian, broadcaster, author, and historical consultant to Film & TV” Greg Jenner disagrees with the Simon Jenkins line quoted above, tweeting recently about the importance of historians engaging with pop culture:
Historical films are not “fake history”; they’re stories. They aren’t documentaries and nor do they try to be. So long as historians are able to publicly respond (which we do in droves) these films are helpful, not a hindrance, in stimulating public fascination with the past.Greg Jenner
In other words, if films are stimulating public interest in the past, that’s surely a good thing, right? Jenner says that historians are taking part “in droves”. I accept that it would be churlish to ignore or downplay the tireless efforts of a wide range of academics and others (a big shout-out here to classroom teachers) to engage with the public via an ever-widening variety of platforms — from websites and podcasts to public lectures and TV programmes.
But a nagging question remains: beyond a stratum of enthusiastic, educated amateur history buffs — to borrow Eric Hobsbawm’s phrase, “that theoretical construct, the intelligent and educated citizen” — how much actual purchase is there at grassroots level among non-history buffs? I refer, perhaps, to those who drink at that bustling yet ever so elusive pub, the Dog and Duck, spoken of in hallowed terms by politicians and media commentators alike, where issues of the day are discussed by ‘ordinary’ folk over a warm pint of beer or glass of wine.
I also accept that, although accuracy obviously matters a great deal in historical re-creations, it isn’t the be-all and end-all — and perhaps not even the most important element of a film. A film may include plenty of inaccuracies, even wholly fictionalised situations, and yet still be bloody good, as Stan and Ollie certainly showed (assuming the narrative isn’t all literally true). After all, most if not all the dialogue in every historical film is made up: who knows who said what to whom in reality?
A great artist — actor, writer or director — uses their raw material — part-fact, part-fiction — to capture and convey the essence of a person or situation, hopefully revealing deeper or more complete truths. In that sense, even if some of it didn’t really happen, Stan and Ollie still stands up as an utterly delightful window into the world of Laurel and Hardy, funny, moving and sad, a warm-hearted, bittersweet film about friendship, fame and the inexorable passing of time.
I further agree that it is naive and simplistic to expect ‘the truth’ (singular). A ‘text’ — a book, a play, a film, a painting — is a representation (literally, a re-presenting) of the past, an authorial construct based at least in part on the selection and presentation of information. As the historian Anthony Beevor has argued persuasively, the price of supping with the Hollywood devil is stomaching a degree of creative licence for film-makers with regards to ‘what really happened’.
At its worst, however, this Faustian pact leads to oversimplification (not to mention ‘dumbing down’), serious distortion and the flattening of individuals and historical situations into one-dimensional caricatures. It filters out complexity, balance, nuance, ambiguity and paradox. It does not permit doubt, ambivalence and confusion. In other words, it comes at the expense of the stuff of reality and cheapens the study of the past. Ask John McDonnell, who foolishly accepted the request to reduce the life and career of Winston Churchill to a single word.
Films are also products of their time, reflecting the mood, norms and expectations of the day. However, unless handled skilfully by writer and director, they can end up seeming uncomfortably forced and contrived. Darkest Hour, the 2017 film dealing with Churchill’s first few weeks as prime minister in May 1940, is an intriguing case in this respect. With diversity and inclusion society’s current watchwords, any film about events dominated almost exclusively by socially privileged white men will throw up interesting challenges.
In the film, a key supporting player is therefore a woman, Elizabeth Layton. Though a lowly secretary in the typing pool, she is manoeuvred close to the action and the locus of power, often involved in one-to-one situations with Churchill. Her role is as a proxy, a personification of the British public at large, their hopes and fears, their questions and concerns. She is fearful but resilient, curious to know more, and able to handle the unpleasant, unvarnished truth. Meanwhile, Churchill’s wife, Clemmie, is the steadying influence behind the scenes. More than just the dutiful wife, she gently admonishes the great man when he behaves like an ass.
In the film’s ‘Underground’ scene — wholly fictional, of course — the passengers (a handy cross-section of the British people — men, women and children) are united, defiant and resolute. It is like a David Low cartoon brought to life, a re-creation of the mood portrayed in the official propaganda films of the time and later mythologised as ‘the spirit of the Blitz’. It is a version of history for the Brexiteers.
One of the passengers is a young black man, who appears to be in the company of a white woman — whether friend, lover or spouse is left unclear. While not wholly implausible in 1940, this depiction of relaxed attitudes to inter-racial relationships (and even friendships when involving people of the opposite sex) nevertheless feels anachronistic, and it is certainly very different from attitudes portrayed in the recent Rosamund Pike/David Oyelowo film set partly in late-’40s Britain, A United Kingdom.1
And of course, as consumers of history — watchers of films, readers of books etc — we sprinkle our diet with liberal (small ‘l’) helpings of our own beliefs, values and biases. With our relationship with the European continent currently under the microscope as never before in peacetime, and with much hyperbolic talk about threats to our freedom, Darkest Hour resonates in this time of Brexit-related angst. Would the ‘ordinary’, non-political, non-Eurosceptic viewer have felt this way about the film ten years ago, say?
Or take the films of Mel Gibson as both actor and director. Now something of a bête noire of the film industry and the wider public2, how much are people’s opinions of his work influenced by opinions of the man (drunk, misogynist, Christian extremist, anti-Semite are some of the labels attached to him)? Or, mutatis mutandis, re-read this paragraph, replacing the name in the first sentence with ‘Woody Allen’ or ‘Kevin Spacey’.
As a keen student of history, I feel protective of the people, events and circumstances of the past, and instinctively recoil at falsification, at bias and at individuals and their reputations being brazenly glorified or traduced. When I open a history book — especially on the many topics about which I know little or nothing — I bring to it certain expectations and assumptions. First and foremost, I want accuracy and fidelity to the facts. Secondly, I trust that the representations shown to me — and judgements offered — by the writer are judiciously reached, based on the best available evidence. I want to learn about three-dimensional characters, not black-and-white ‘goodies’ and ‘baddies’. Where doubt about the evidence exists, I want it to be made clear that doubt exists.
Is it too much to expect all this of a film — and to be entertained as well? In the week of Bruno Ganz’s death, it is worth remembering what can be achieved. Though no Hollywood blockbuster, and perhaps known to many people only via much-circulated social media memes with joke subtitles, Downfall — and particularly Ganz’s electrifying portrayal of Adolf Hitler — demonstrates that films can indeed combine serious, well-researched history and gripping entertainment. More, please.